Devotional Eternity Begins Now

Eternity Begins Now

An Except from Anne of the Island, by L.M. Montgomery…

“HOW STRANGE THE GRAVEYARD looks by moonlight!” said Ruby suddenly. “How ghostly!” she shuddered. “Anne, it won’t be long now before I’ll be lying over there. You and Diana and all the rest will be going about, full of life—and I’ll be there—in the old graveyard—dead!”

The surprise of it bewildered Anne. For a few moments she could not speak.

“You know it’s so, don’t you?” said Ruby insistently.

“Yes, I know,” answered Anne in a low tone. “Dear Ruby, I know.”

“Everybody knows it,” said Ruby bitterly. “I know it—I’ve known it all summer, though I wouldn’t give in. And, oh, Anne”—she reached out and caught Anne’s hand pleadingly, impulsively—”I don’t want to die. I’m AFRAID to die.”

She had laid up her treasures on earth only; she had lived solely for the little things of life—the things that pass…

“Why should you be afraid, Ruby?” asked Anne quietly.

“Because—because—oh, I’m not afraid but that I’ll go to heaven, Anne. I’m a church member. But—it’ll be all so different. I think—and think—and I get so frightened—and—and—homesick. Heaven must be very beautiful, of course, the Bible says so—but, Anne, IT WON’T BE WHAT I’VE BEEN USED TO.”

It was sad, tragic—and true! Heaven could not be what Ruby had been used to. There had been nothing in her gay, frivolous life, her shallow ideals and aspirations, to fit her for that great change, or make the life to come seem to her anything but alien and unreal and undesirable.

The little things of life, sweet and excellent in their place, must not be the things lived for; the highest must be sought and followed; the life of heaven must be begun here on earth.

“I think, Ruby,” she began hesitatingly—for it was difficult for Anne to speak to any one of the deepest thoughts of her heart…and it was hardest of all to speak of them to such as Ruby Gillis—”I think, perhaps, we have very mistaken ideas about heaven—what it is and what it holds for us. I don’t think it can be so very different from life here as most people seem to think. I believe we’ll just go on living, a good deal as we live here—and be OURSELVES just the same—only it will be easier to be good and to follow the highest. All the hindrances and perplexities will be taken away, and we shall see clearly. Don’t be afraid, Ruby.”

“I can’t help it,” said Ruby pitifully. “Even if what you say about heaven is true—and you can’t be sure—it may be only that imagination of yours—it won’t be JUST the same. It CAN’T be. I want to go on living HERE. I’m so young, Anne. I haven’t had my life. I’ve fought so hard to live—and it isn’t any use—I have to die—and leave EVERYTHING I care for.”

Anne walked home very slowly in the moonlight. The evening had changed something for her.

Anne sat in a pain that was almost intolerable. She could not tell comforting falsehoods; and all that Ruby said was so horribly true. She WAS leaving everything she cared for. She had laid up her treasures on earth only; she had lived solely for the little things of life—the things that pass—forgetting the great things that go onward into eternity, bridging the gulf between the two lives and making of death a mere passing from one dwelling to the other—from twilight to unclouded day. God would take care of her there—Anne believed—she would learn—but now it was no wonder her soul clung, in blind helplessness, to the only things she knew and loved.

Anne walked home very slowly in the moonlight. The evening had changed something for her. Life held a different meaning, a deeper purpose. On the surface it would go on just the same; but the deeps had been stirred. It must not be with her as with poor butterfly Ruby. When she came to the end of one life it must not be to face the next with the shrinking terror of something wholly different—something for which accustomed thought and ideal and aspiration had unfitted her. The little things of life, sweet and excellent in their place, must not be the things lived for; the highest must be sought and followed; the life of heaven must be begun here on earth.

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We can’t avoid pain and disappointment, but it’s something else to enter into the blackest part of it, continue the journey in the midst of it, and come through. It requires death to “self,” as in, the instinctual part of us that forfeits what’s best for whatever’s good enough, or at least, familiar.

When something so alive in us—something we felt had to be—isn’t realized, we have to let go our idea of it, or, lose our soul, bit by bit. Letting go is a sweet sadness. There’s freedom in it. Freedom that’s unimaginable while we hold on tightly.

“I AM the Way, the Truth, and the Life”—if we’ll seek Jesus through our deepest disappointments and past them, we’ll find—at last—the reality of His risen life more than reason enough to continue on.

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However, the idea that there’s a Christian nation, a Christian business, or a Christian structure of any kind is a misapplication. Jesus Christ didn’t lay His life down for an individual nation, business, structure, what have you; Jesus died for people, the people of the world.

“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.” John 3:16,17

A stretch of land, a business, a building—each of these things can be dedicated to the ideals of Christianity, and, each can just as easily be wiped from existence. A Christian is a living soul—any time, any place, any condition—whether in great company, or all alone.

Neither the idolatry and polytheism of eastern cultures, the humanism of European nations and her colonies, the superstition and despotism of third world classes, nor the tide of relativism beating on America, can stop the indwelling Spirit of Christ in the heart of a person with an active, living faith.

“Nations, cultures, arts, civilization—these are mortal, and their life is to ours as the life of a gnat. But it is immortals whom we joke with, work with, marry, snub, and exploit—immortal horrors or everlasting splendours.” C.S. Lewis

©Cami Tapley.

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There are many things to be enjoyed in life, with or without acknowledging the Creator of it. However, think of two children….Two children are given an interesting toy—one knows who gave it, the other doesn’t. What happens when the children become unhappy or bored with the toy—and count on it, it’s going to happen—the child who knows the giver has more than just a toy, that child has relationship.

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